? 事件是中立的竿奏，好壞是非對(duì)錯(cuò)袄简，不是取決于事件本身，而是取決于觀察者泛啸，取決于觀察者對(duì)它的看法绿语！看法決定做法，做法決定活法候址！不用對(duì)錯(cuò)看待事物吕粹，唯有因果才能徹悟！所以岗仑，菩薩畏因匹耕，凡人怕果！有了起心動(dòng)念共贏的種子荠雕，才會(huì)有花開(kāi)蝶來(lái)的成果稳其！～安清
格西講筆的故事 - The Pen Thing
01The most important of all the LifeTools that arepresented in all the DCI Levels is The Pen Thing.? If you understand The Pen Thing well, thenyou can achieve all of the Five Goals, or anything else you want in your life.
在金剛商學(xué)院的工具中最重要的就是筆的道理，它遍布于金剛商學(xué)院12階的課程中炸卑。如果能很好地理解筆的道理既鞠，你就能達(dá)成所有的五個(gè)目標(biāo)，或是你生命中夢(mèng)寐以求的一切盖文。
So here we go.我們來(lái)開(kāi)始吧嘱蛋。
I hold up a pen in front of you, and I ask you, “What is this thing?”我在你面前拿出一支筆，并問(wèn)你,”這是什么五续？”“It’s a pen,” you say.“是一支筆” 你回答道洒敏。“Now suppose,” I continue, “that a small puppycomes in the door right now.? I squatdown on the floor and hold out this same thing to the dog.? What will they do with it?”“但是試想返帕，”我繼續(xù)道桐玻，“當(dāng)一只小狗走進(jìn)來(lái)時(shí)，我蹲下荆萤，在它面前揮一揮這同樣的東西镊靴，它會(huì)有什么反應(yīng)铣卡？”You think a moment and say, “Well, I guess theywould bite it.”
你思考了一刻然后說(shuō)，“也許小狗會(huì)咬它吧偏竟≈舐洌”
“Good!? So do you think the dog sees this thing as apen?”“很好！那你認(rèn)為小狗把這個(gè)物體看作是筆嗎踊谋？”
“Well no, they don’t see it as a pen.? They see it as…something to chew on.? We could say that the dog sees it as achewtoy.”
“不會(huì)蝉仇，它們不會(huì)認(rèn)為這是筆。它們可能把它當(dāng)成是…某種磨牙的東西殖蚕。我們可以說(shuō)轿衔，狗把它當(dāng)成是磨牙玩具∧酪撸”
“So the human sees it as a pen, and the dog sees itas a chewtoy.”
“所以害驹，人看到它是一支筆，狗看到它是磨牙玩具蛤育⊥鸸伲”
“Right.”
“沒(méi)錯(cuò)⊥吒猓”
“Nextquestion: Who’s right? The human or the dog?”“下一個(gè)問(wèn)題：誰(shuí)是對(duì)的底洗？人還是狗？”
You think for a moment and answer, “Well, I guessthey’re both right.? After all, the human can use it as a pen; and the dog can equally use it as something fun to chew on. So both of them are right.”
你思考片刻咕娄，回答道亥揖，“我想，他們都是對(duì)的谭胚。畢竟徐块，人類(lèi)可以將它作為筆使用；同樣地狗可以用它作磨牙玩具灾而。所以這二者都是對(duì)的“饨耍”
“Good.? Nextquestion then.? Suppose I put the penhere, on the top of this table.? And thenall the humans in the room leave the room, and all the dogs in the room leavethe room as well.? There’s nobody at allleft in the room.? At that time, whichone is this thing: a pen, or a chewtoy?”
“很好旁趟。下一個(gè)問(wèn)題。那假設(shè)庇绽，我將這個(gè)物品放到桌上锡搜。所有房間內(nèi)的人都離開(kāi)房間，所有房間內(nèi)的小狗們也都離開(kāi)房間瞧掺。此時(shí)房間里空無(wú)一人耕餐。在那時(shí)，這個(gè)物品是哪一個(gè)：筆還是磨牙玩具呢辟狈？”
You think for a bit longer of a moment, and then yourespond with a shrug of your shoulders, and shake your head.? “Well, I suppose, at that moment when it’sjust sitting on top of the table and everyone has left the room, then we can’treally say whether it’s a pen or achewtoy.? At that particular time, it’sneither one.? It’s just a thing…it’s sort of available, to be either one.”
你思考的時(shí)間久了一點(diǎn)肠缔，然后聳聳了肩膀夏跷，搖了搖頭∶魑矗“我想槽华，當(dāng)它位于桌子上，每個(gè)人都離開(kāi)房間時(shí)趟妥，我們無(wú)法說(shuō)它是一支筆還是一個(gè)磨牙玩具猫态。在那個(gè)特定的時(shí)刻，它二者都不是披摄。它只是一個(gè)物體……可以說(shuō)它具備某種潛能亲雪，成為二者中的任意一個(gè)【尾玻”
“Good.? I like that word you used,‘a(chǎn)vailable.’? Sort of like a blank moviescreen, right?? Waiting for someone toturn on the projector and project something on to it.? So what happens, if the human walks back intothe room?? What does this thing on thetable become?”
“很好匆光。我喜歡你用了”潛能”這個(gè)詞，仿佛是一面空白的電影屏幕酿联，對(duì)嗎终息？等待某人開(kāi)啟投影儀并在電影屏幕上投射出某些東西。所以當(dāng)人走進(jìn)房間贞让，會(huì)發(fā)生什么事呢周崭？桌上的物體會(huì)變成什么呢？”
“Well, as soon as the human walks back into theroom, this thing becomes a pen again.”
“人一旦走回房間喳张，這個(gè)物體就再次變成了一支筆续镇。”
“Good.? Andwhat happens if the dog walks into the room instead of the human?? What does this thing on the table become then?”
“很好销部。如果狗走回房間摸航，而不是人，那會(huì)發(fā)生什么事情呢舅桩？桌上的這個(gè)物體會(huì)變成什么呢酱虎？”
“Well, in that case, it becomes a chewtoy.”
“那樣的話，它就變成了一個(gè)磨牙玩具擂涛《链”
“Good.? Sonow let’s go a little bit deeper.? Canyou tell me what happens if both thehuman and the dog walk back into the room together, at the very same time?”
“很好。現(xiàn)在讓我們?cè)偕钊胍稽c(diǎn)撒妈。你能不能告訴我恢暖，如果人和狗同時(shí)走回房間，會(huì)發(fā)生什么事情狰右？”
You scratch your head.? “Well, in that case this thing on the tablegoes back to being both—both a pen, and a chewtoy.”
你抓了抓腦袋杰捂。 “這樣的話，那么桌子上的物體就回到了兩者都是的狀態(tài)---既是筆棋蚌，又是磨牙玩具嫁佳“ざ樱”
“Great.? Inthat case then, we can say there are two realities going on in the room at thesame time.? They are both in the sameroom, and they are both really here.? Itisn’t like the human’s reality is pushing the dog’s reality out of the room.? The two realities are running in parallel, ina single room.? Am I right?”
“很好。這樣來(lái)看脱拼，我們可以說(shuō)在這個(gè)房間內(nèi)终畅，有兩個(gè)現(xiàn)實(shí)在同時(shí)進(jìn)行裆泳。它們共處一室假栓，并都真實(shí)存在年鸳。而不是說(shuō)人類(lèi)的現(xiàn)實(shí)把狗的現(xiàn)實(shí)驅(qū)逐出房間。這兩個(gè)現(xiàn)實(shí)平行運(yùn)行赌蔑，在一個(gè)房間之內(nèi)俯在。我說(shuō)的對(duì)嗎？”
“Exactly.”
“正是如此娃惯□卫郑”
“Okay.? Sonow let me ask you another question.? Ifthe pen only becomes a pen when the human walks back into the room, then is thepen coming from the pen, or is the pen coming from the human, from the human’smind?”
“好的。所以現(xiàn)在讓我來(lái)問(wèn)你另一個(gè)問(wèn)題趾浅。如果只有當(dāng)人回到房間后愕提，這支筆才成為筆，那么筆是來(lái)自于這支筆本身皿哨，還是筆來(lái)自于人浅侨，來(lái)自于人的意識(shí)呢？”
You answer: “Well if the pen only becomes a penwhen the human walks back into the room, then the pen has to be coming from thehuman, from the mind of the human.? Ifthe pen were coming from the pen, then the pen would be a pen before the humanwalked back into the room.”
你回答道：“如果只有當(dāng)人回到房間后证膨，這支筆才成為筆如输，那筆一定來(lái)自于人，來(lái)自于人的意識(shí)央勒。假設(shè)筆是來(lái)自于這支筆本身不见，那么這支筆在人走回房間之前就應(yīng)該也是一支筆〈薏剑”
Now this is where we want to be, to reallyunderstand where things are coming from in our life—things like a successfulcareer, or a beautiful partner.? We neverreally think about it carefully; but if we do, then it’s quite obvious.
這就是我們要做的稳吮，真正去理解生命中事物的來(lái)源——無(wú)論是成功的事業(yè)還是美麗的伴侶。我們從未仔細(xì)思維過(guò)刷晋；但如果我們好好想想盖高，結(jié)論倒是顯而易見(jiàn)。
Everything is coming from us.
所有一切都來(lái)自于我們自己眼虱。
But how arethey coming from us?? Is it something wecan control?? For the answer, let’s go onto another LifeTool, called The Video Camera.
但具體是以什么方式呢？我們可以控制嗎席纽？為了尋得答案捏悬，讓我們看看另一個(gè)生命工具，它叫做攝像機(jī)润梯。
02
How Seeds Make Things
種子如何創(chuàng)造事物
Ahuman and a dog look at the same long, silver-colored stick.? The human sees it as a pen, and the dog seesit as a chewtoy.
人和狗看著同一根長(zhǎng)長(zhǎng)的銀色棍子过牙。人看到是一支筆甥厦，狗看到的是一個(gè)磨牙玩具。
But why?
但為什么會(huì)這樣寇钉？
Wecan explore one opinion about this right away. Some people talk a lot about positive thinking.? I can make the world right if I just stayhappy and positive.? If the pen issomehow coming from my own mind, then I can just look at the silver-coloredstick and make it a pen by wishing itwas a pen.? By positive thinking!
我們現(xiàn)在就可以來(lái)探討一個(gè)相關(guān)的觀點(diǎn)刀疙。很多人常提到正面思維，認(rèn)為人只要保持開(kāi)心和積極就能事事如意扫倡。如果筆來(lái)自我的意識(shí)谦秧，那我只需要看著這根銀色的棍子并許愿，希望它變成一支筆撵溃，那愿望就會(huì)實(shí)現(xiàn)疚鲤，只需要正面思維！
Well,as we’ve seen, it must be true that the pen is somehow coming from my ownmind.? Whether I can control the processin the present moment—whether I can change this silver-colored stick intoanything I want, just by thinking positive—is something we have to check out.
正如我們已經(jīng)明白的缘挑，筆一定是來(lái)自我的意識(shí)集歇，這沒(méi)有錯(cuò)。但我是否能在當(dāng)下控制這個(gè)過(guò)程——是否能之需通過(guò)正面思維就能將這根銀色棍子變成任何我想要的東西——對(duì)此我們定要一探究竟语淘。
Solet’s do that.? Say to yourself, “We justproved, with the dog and the human thing, that this pen is coming from my ownmind.? If that’s true, then maybe I canjust think of it in a different way, and it will become a different thing.”
我們不妨試試诲宇。告訴你自己：“通過(guò)狗和人的例子，我們已經(jīng)證明了這支筆是來(lái)自我的意識(shí)惶翻。如果那是真的姑蓝，或許我只要用不同的方式想想，它就會(huì)變成別的東西维贺∷啵”
Let’scheck and see if that’s true.
這是不是真的呢？讓我們?cè)囋嚳础?/p>
Right now, wherever you’re sitting to read these lines, please find apen and pick it up.? Hold the pen up inyour hand, tightly, and close your eyes. Go into a really peaceful place—go ahead, we’ll give you a minute.
現(xiàn)在溯泣，當(dāng)你讀著這些字里行間時(shí)虐秋，無(wú)論你在哪里，請(qǐng)找一支筆垃沦，將它拿起來(lái)客给。把筆緊緊地握在手上，閉上眼睛肢簿。讓意識(shí)真正地平靜下來(lái)——試試看靶剑，我們會(huì)給你一分鐘的時(shí)間。
Therenow?? Okay.? Keep your eyes shut, and think realhard.? Or you can wish real hard, or evenpray real hard.? Wish that the pen was a big diamond.? Focus your thoughts on the pen, think positive, and say to yourself: “If this thing is coming from me,then I choose that it will be a big diamond,instead of a pen!”
好了嗎池充？好的桩引。繼續(xù)閉著眼睛，然后認(rèn)真地想收夸，或者你也可以使勁地許愿坑匠，又或努力地祈禱。愿這支筆是一顆大鉆石卧惜。將你的意念專(zhuān)注在筆上厘灼，正面地思考夹纫，然后告訴自己：“如果這個(gè)東西是來(lái)自我的，那我選擇把它變成一顆大鉆石设凹，而不是一支筆舰讹！”
Saythat to yourself for about a minute and then open your eyes and look at thestick.
持續(xù)默念一分鐘，然后睜開(kāi)眼睛闪朱，再看看這根棍子月匣。
“What do you see?”
“你看到了什么？”
“Apen.? The thing is still a pen.”
“一支筆监透。這個(gè)物體還是一支筆桶错。”
“Is it coming from you?”
“它是來(lái)自于你的嗎胀蛮？”
“Yesit is, we proved that already, with the human and the pen and the dog and thechewtoy.”
“是的院刁，通過(guò)人看到筆和狗看到磨牙棒的例子，我們已經(jīng)證明了這點(diǎn)粪狼⊥诵龋”
“Sojust because it’s coming from you, is it coming from you because you want it to?? Canyou choose what it’s going to be, in this present moment?? Can you just close your eyes, think positive,and wish this thing into being adiamond?”
“那么，僅因?yàn)樗莵?lái)自于你再榄，就能代表它是來(lái)自于你的愿望嗎狡刘？此刻你是否能將它變成你想要的東西呢？你能不能僅通過(guò)閉上眼睛并正面地思考困鸥，就能將它‘許愿’成一顆大鉆石嗅蔬？”
You laugh and say, “Well, apparently not!”
你笑著說(shuō)道：“明顯不能！”
Pleaserealize that this is a very important thing to understand when we’re trying tofigure out where pens—or great careers and great relationships—are comingfrom.? It must be true that the pen is somehow coming from me, from my ownmind.? But it must equally be true that this doesn’t mean that I can turn it intoanything I want, just by wishing, in the present moment.
請(qǐng)一定要明白疾就，真正地懂得這點(diǎn)對(duì)我們?nèi)ダ斫夤P或成功的事業(yè)和圓滿的關(guān)系來(lái)自哪里是非常重要澜术。不論如何，這支筆來(lái)自于我猬腰，來(lái)自于我的意識(shí)鸟废，這肯定是真的。同樣地姑荷，這不意味我只需在現(xiàn)在許個(gè)愿就能將它變成任何我想要的東西盒延。
So then how is the pen comingfrom me, from my own mind?? PLEASE UNDERSTAND that if we can figurethis out, then we can make anythinghappen that we want to happen.
所以，那這支筆是以什么方式來(lái)自于我鼠冕，來(lái)自于我的意識(shí)的呢添寺？請(qǐng)一定要明白，如果我們能弄清楚懈费，那就能心想事成了畦贸。
Solet’s look at where the pen is really comingfrom.
所以，讓我們來(lái)看看這支筆真正來(lái)自哪里楞捂。
Inside of our mind, inside of all of our minds, are millions andmillions of tiny seeds.? When somebodyholds up a silver-colored stick in their hand, something happens—in just a tinyfraction of a second.
在我們的意識(shí)里薄坏，在我們所有人的意識(shí)里，有著成千上萬(wàn)不可計(jì)數(shù)的微小種子寨闹。當(dāng)某人用手拿起一根銀色棍子時(shí)胶坠，就在那短暫的一秒內(nèi)，某件事情發(fā)生了繁堡。
IfI have a pen seed in my mind, then in the same millisecond that the personpulls the pen out of their pocket and holds it up in front of me, the pen seedbreaks open.
如果我意識(shí)中有筆的種子沈善，那在別人把筆從口袋拿出放到我眼前的那同一毫秒內(nèi)，筆的種子便破殼而出椭蹄。
Out comes a small, luminous image of a pen;you can imagine this image as being about a quarter inch high, and shining likea light bulb.
創(chuàng)造出一個(gè)小小的闻牡、發(fā)光的筆的圖像；你可以想象這個(gè)圖像大概有四分之一英寸高绳矩，且像一個(gè)亮燈泡一樣閃閃發(fā)光罩润。
In the next split second, the mind throws this image out there, on topof the silver-colored stick—sort of like somebody sticking an adhesive pricetag on something at the store.? Thismakes the silver-colored stick look—tome—like a pen.
在一秒鐘內(nèi)的下一剎那，意識(shí)就將這個(gè)圖像投射出來(lái)翼馆，覆蓋于這根銀色棍子——有點(diǎn)類(lèi)似于有人往商店里的商品貼上價(jià)標(biāo)割以。這就讓這根銀色棍子看起來(lái)——對(duì)我來(lái)說(shuō)——像一支筆。
It all happens so fast that—unless we are meditating very deeply, veryregularly—then we never, in our whole life, catch our mind doing it.? That’s why everybody instinctively feels thatthe stuff around them, and the people they meet, must be coming from out there, from their own side, ratherthan from their own mind.
這一切發(fā)生得如此快速——除非我們持續(xù)深入并規(guī)律地冥想——不然我們永遠(yuǎn)都無(wú)法在此生捕捉到意識(shí)中的這個(gè)動(dòng)作应媚。這也是為什么每個(gè)人生來(lái)都會(huì)感覺(jué)周遭的事物以及他們所遇到的人都肯定來(lái)自外面严沥，來(lái)自人事物本身，而不是來(lái)自自己的意識(shí)中姜。
Justbecause things are coming from our own mind doesn’t mean they’re not real.? If you think that’s true, then draw amoustache on your face right now with a big thick black pen.? Then go and spend the better part of an hourtrying to wash it off.
我們不能僅憑“一切事物來(lái)自我們的意識(shí)”這個(gè)原因消玄，就說(shuō)這意味著一切事物就不是真實(shí)的。如果你是這樣想的丢胚，那你可以用一支粗大的黑筆在臉上畫(huà)個(gè)胡子翩瓜。接著你會(huì)發(fā)現(xiàn)你要花上凈一個(gè)小時(shí)去將它洗掉。
The lesson: Things are coming from my mind, but that doesn’t meanthey’re not real.? Mental seeds are so good at making allthe stuff around us that things work: wecan use the pen that our mind makes to write a letter!? And that letter can get us a new job, or getus in trouble with our girlfriend or boyfriend!
故事的意義在于：事物是來(lái)自我的意識(shí)的嗜桌，但這不意味著它們就不是真的奥溺。意識(shí)的種子創(chuàng)造了周遭的一切，且效果如此之好骨宠，以至于事物得以順利運(yùn)作：我們可以用意識(shí)創(chuàng)造的筆寫(xiě)一封信浮定！這封信能讓我們獲得一份新工作，又可以讓我們陷入與男女朋友的麻煩中层亿。
(Bythe way, this is all because the letter that the pen that comes from our mindmakes is also coming from our mind—and the place where one makes the other isalso happening in our mind.? But more onthat in another DCI level!? For now, wecan say it’s 100% definite that things are real: that pens are out there,outside of our mind, and that we can pick them up and write with them.? You know that!)
（順便提一句桦卒，之所以有上面的狀況，全是因?yàn)檫@封由我們意識(shí)創(chuàng)造的筆所寫(xiě)的信匿又，以及用筆寫(xiě)信的地方方灾，也都是來(lái)自我們意識(shí)的。但我們就不在這里多說(shuō)了，更多的內(nèi)容會(huì)在金剛商學(xué)院另外一階的課程中教授裕偿！現(xiàn)在洞慎，我們可以百分百確切地說(shuō)事物是真的，也就是說(shuō)筆的確在外面嘿棘，在我們的意識(shí)之外劲腿，我們可以拿起筆來(lái)寫(xiě)字。這點(diǎn)你該知道Ｄ衩睢）
Ifall this is true, then we can design theworld and the people around us, just by learning to plant the right seeds.? We can’t wishthings into happening, but we very surely can plant things to happen.
如果所有的這些都是對(duì)的焦人，那我們只要學(xué)會(huì)種下正確的種子，就可以設(shè)計(jì)這個(gè)世界以及周?chē)娜酥馗浮Ｎ覀儫o(wú)法僅憑許愿心想事成花椭，但確信可以種出心想事成。
Solet’s look at how we plant a seed in our mind, for something like a pen!
讓我們一探究竟房午，看看如何在我們的意識(shí)中種下種子矿辽，種出點(diǎn)什么呢，例如一支筆歪沃！
03
The Video Camera
攝像機(jī)
So we’ve already learned how a mental seed turns into a pen: the seedcracks open, and out comes a quarter-inch, luminous image of a pen.? And then the mind slaps this image onto asilver stick and it becomes a pen.
我們已經(jīng)學(xué)到一顆意識(shí)種子如何變成一支筆：種子裂開(kāi)嗦锐，出來(lái)一張大概四分之一英寸高，發(fā)光的筆的圖像沪曙。然后意識(shí)將這張圖像貼到一根銀色棍子上奕污，它就變成了一支筆。
IfI had had a different seed, I might have seen the same silver rod as achewtoy.? And that would make me a dog, do you see?? But that’s a discussion for another day.
如果我有一顆不同的種子液走，我或許就會(huì)將同樣的銀色棒子看成是一個(gè)磨牙玩具碳默，那我就成為一只小狗，明白嗎缘眶？但關(guān)于這點(diǎn)嘱根，讓我們另?yè)袼諄?lái)探討。
Let’sstick to exploring how we plant aseed, for something like a pen.? Once weunderstand that, then we can plant seeds for all the things we want in ourlife—for all 5 Goals.
讓我們專(zhuān)注于探索種子是如何種下的巷懈，比如說(shuō)一支筆该抒。一旦我們能理解，我們就能為我們生活中想要的任何東西種下種子——實(shí)現(xiàn)那五大目標(biāo)顶燕。
To plant a pen seed, the first step is to find someone else who wants apen.? Because, you see, seeds are a lotlike echoes, or basketballs.? To plantone, you have to have someone to bounce against.
要種一支筆的種子凑保，第一步是要找一個(gè)想要筆的人。因?yàn)橛抗ィN子就像是回音或籃球欧引。要種下種子，你必定需要另一個(gè)人才能回彈恳谎。
Yousend the energy out, and then you plant a seed for what you want to bounce backto you.? One detail: if you want a blueball to bounce back to you, you have to send out a blue ball first.? This has to do with the fact that the seeds forthings—even things like watermelons—make the same thing as what they came from.
你將能量發(fā)送出去芝此，然后就為想要的東西種下了一顆種子并回彈到你身上。其中一個(gè)細(xì)節(jié)是，如果你想要回彈一個(gè)藍(lán)色的球婚苹，你就要先將一個(gè)藍(lán)色的球發(fā)送出去岸更。這與一個(gè)事實(shí)有關(guān)：種子創(chuàng)造出的事物與種子的來(lái)源是一致的，甚至像西瓜這樣的事物也不例外租副。
Thatis, you will never get a watermelon plant from a lemon seed.? The reason for this has to do with theborders that separate “you” from “me”; but that’s a discussion for another day!
也就是說(shuō)坐慰，如果種下檸檬種子，你決不會(huì)得到西瓜用僧。其中原因與讓“我”與“你”分離的界限有關(guān)，但這個(gè)話題我們還是改日再談吧赞咙。
Afteryou find someone who wants a pen, you have to give them one.? Now in this act of giving there’s a lot oftechnique involved, but we’ll go over that later.
在你找到一位想要筆的人之后责循，你必須給對(duì)方一支筆。這個(gè)給予的行為過(guò)程涉及到很多的技巧攀操，這點(diǎn)之后再談院仿。
Nowas you’re handing your pen to another person who needs a pen, who iswatching?? Obviously the other person is;but you are watching too.? As I watch myown arm reach out and as I watch my fingers open and let go of the pen, animage of what I see is making its way into my brain, through the window of myeyes.
現(xiàn)在當(dāng)你拿著你的筆，把它給到那個(gè)需要筆的人的時(shí)候速和，有誰(shuí)在看著這個(gè)過(guò)程歹垫？很顯然對(duì)方在看；然而你也在看颠放。當(dāng)你看著自己的手臂伸出排惨，手指打開(kāi)，放開(kāi)筆碰凶，所看見(jiàn)的圖像通過(guò)我的眼睛這扇窗戶(hù)進(jìn)入了大腦暮芭。
Thisimage enters the mind and actually “presses” on it, in the way that you mightpress your thumb hard into the palm of your other hand.? If you press your thumb hard enough, and thenlet go suddenly and lift up your thumb, you can see an indentation left on theskin of your palm.
這張圖像進(jìn)入到意識(shí)中，并實(shí)際“摁壓”在上欲低，就像是你用拇指用力摁壓在你另外一只手上辕宏。如果你用力摁壓你的拇指，然后突然松開(kāi)你的拇指砾莱，你就會(huì)看到掌心中留下了一個(gè)壓痕瑞筐。
Thisim-pression made on the mind turns into a seed in the mind.? What this means is that our mind is like avideo camera, recording everything we ever see. In fact, the mind also makes a recording of everything we hear, orsmell, or taste, or touch, or even just think.
留在意識(shí)中的銘印會(huì)變成一粒種子。這就意味著我們的意識(shí)就像是一臺(tái)攝像機(jī)腊瑟，一直在記錄著我們所見(jiàn)的一切聚假。事實(shí)上，意識(shí)也同樣在記錄我們所聽(tīng)到扫步、聞到魔策、嘗到、觸到河胎，甚至包括所想到的一切闯袒。
? This is especially true if we see ourselvesdoing anything at all—good or bad—towards somebody else.? So in the Diamond Cutter System, everythingwe do really is recorded somewhere:in our own mind.? It doesn’t matter ifsomeone else ever witnesses what we do or not, because we witness everything we do just by being there when we do it, justby being aware of ourselves; and this witnessing automatically plants a seed inthe record of our own mind.? In fact, itis said that when we reach a certain level in meditation, we can actuallyaccess all these past recordings.
尤其是我們對(duì)他人所做的一切，不管好或壞，全部都意識(shí)記錄在案政敢。所以其徙，在金剛體系，我們所做的一切都被一一錄制：在我們自己的意識(shí)中喷户，不管是否有他人見(jiàn)證唾那。因?yàn)楫?dāng)我們?cè)谧鋈魏问聲r(shí)，我們自己都會(huì)在現(xiàn)場(chǎng)并有所察覺(jué)褪尝，僅是這份覺(jué)知就見(jiàn)證了一切并自動(dòng)在我們的意識(shí)中種下一粒種子闹获。實(shí)際上，據(jù)說(shuō)當(dāng)我們?cè)谮は胫械竭_(dá)一定境界時(shí)河哑，我們就可以進(jìn)入這些過(guò)去的所有記錄避诽。
It’sgood to know that nothing we ever do to help someone else—such as a visit to anelderly person at the nursing home—is everwasted.? It always comes back to us, as something wonderful.? This is one of the most important principlesof the Diamond Cutter System.
知道這點(diǎn)是件好事：我們?cè)?jīng)對(duì)他人的任何幫助——比如去老人院探訪一位老人——都絕不會(huì)浪費(fèi)。它總會(huì)回來(lái)璃谨，給我們帶來(lái)美好的體驗(yàn)佳吞。這是金剛體系其中最重要的法則之一底扳。
The seeds created by the recordings stay in our mind for our entirelife, until they ripen and open into something or somebody in the world aroundus.? How fast and how strong theyopen is something that depends on how wehave planted the seed, and how well we take care of it after planting.?
如此錄制下來(lái)的種子會(huì)在余生中都停留在我們的意識(shí)中羡滑，直到它們成熟開(kāi)花成我們周遭的人熙揍、事、物。而至于它們開(kāi)得有多快以及多強(qiáng)烈痰催，那就要取決于我們是如何種下種子的以及種下過(guò)后我們有多用心地照料它。
