Hamlet’s volatile character and ambivalent behavior have been the subject of much analysis. One major issue is the question of the hero's sanity. Most critics maintain that Hamlet only pretends madness and then only at certain times. They are supported by Hamlet's explicit avowal to Horatio after he has seen the ghost of his father that he plans to “put an antic disposition on.” Many critics believe that Hamlet feigns insanity to conceal his real feelings and to divert attention from his task of revenge. Other critics assert that Hamlet hopes that Claudius, thinking him mad, will lower his guard and reveal his guilt in Hamlet's presence.
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Another discussion issue is Hamlet’s delay in seeking revenge. The conventions of the age during which the play was written provide one possible explanation for Hamlet’s procrastination. In Elizabethan times, a ghost was generally believed to be a devil that had assumed the guise of a dead person. These ghosts sought to endanger the souls of those nearest the deceased through lies and other damnable behavior. In Hamlet, when the ghost first appears on the palace battlements, no one affirms that it is the spirit of Hamlet's father, only that it looks like him. Hamlet waits to be convinced that the ghost is indeed the spirit of his late father. When Hamlet decides to present “The Murder of Gonzago” before the king, he states as his motive:
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The spirit that I have seen
May be the devil; and the devil hath power
To assume a pleasing shape; yea and perhaps
Abuses me to **** me.
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However, once he is convinced that the ghost is truly his father, Hamlet still appears to hesitate. Some critics have explained this by analyzing his situation. Because the murder of the late king took place secretly, the Danish court neither suspects nor disapproves of Claudius. His reaction to “The Murder of Gonzago” is significant only to Hamlet and Horatio, and Hamlet cannot kill the king before publicly proving him a murderer (as he is dying, Hamlet's main concern is that Denmark know his reasons for killing Claudius). Also, if Hamlet kills the king without supporters present to uphold the act, he himself might be immediately killed as a regicide. When Hamlet rushes at the king in the last scene, the whole court with one voice shouts, “Treason! Treason!” although Laertes has already exposed Claudius's villainy.
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Like the Oedipus of Sophocles and Shakespeare’s own King Lear, Hamlet is a tragic hero and thus largely determines his own fate. Shakespeare portrays him as an extraordinarily complex young man—brilliant, sensitive, intuitive, noble, philosophic, and reckless. He is larger than life, a great repository of emotion and intellect. This unfocused “excess” of personality is the source of his tragedy. The emotional side of Hamlet’s nature is almost immediately evident: At the play's opening he is shown consumed by anguish and shock even before he sees the ghost. He has abandoned himself to melancholy; in his first soliloquy, he expresses the wish that suicide were permissible.
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Hamlet's emotions occasionally impel him to act precipitously, often with disastrous consequences. During his encounter with Gertrude, for example, he becomes so angry that he does not wait to determine the eavesdropper’s identity but immediately runs him through with his saber. Only after doing so does Hamlet ask, hopefully, “Is it the king?”
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Hamlet's impetuosity is not the only factor that complicates an already intricate situation. Hamlet has a superb mind and is able to articulate his thoughts with great precision and wit. His soliloquies reveal that he is of a highly contemplative, generalizing nature, often given to periods of agonizing introspection. The great generalizing power of Hamlet's mind is dramatically revealed in the scene at Ophelia's grave. Instead of planning how best to kill Claudius, he broods over the just-discovered skull of his father's jester, Yorick:
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Alas, poor Yorick! I knew him Horatio: a fellow
of infinite jest, of most excellent fancy ... Where
are your gibes now, your gambols, your songs?
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His thoughts then wander to mortality in general and the futility of even the greatest human achievement:
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To what base uses we may return Horatio! Why may
not imagination trace the noble dust of Alexander
till he find it stopping a bung hole? ...
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This kind of imaginative but impractical mental activity helps ensure Hamlet's tragic destiny. A man who soon must pit his life against the fury of Laertes and the guile of Claudius simply does not have the leisure to philosophize about death.
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Hamlet's impetuosity and emotionalism is also the source of his major weakness, impatience. In the “To be or not to be” soliloquy he asks if it is better to suffer and wait, or to put an end to doubts and scruples by acting at once:
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Whether 'tis nobler in the mind to suffer
The slings and arrows of outrageous fortune,
Or to take arms against a sea of troubles,
And by opposing end them?
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The greatest obstacle to direct action is his own complex personality, and as the soliloquies reveal, he is constantly impatient with himself:
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How all occasions do inform against me,
And spur my dull revenge ... Now whether it be
Bestial oblivion or some craven scruple
Of thinking too precisely on the event ...
I do not know ... How stand I then,
That have a father kill'd, and mother stained,
And let all sleep?
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Hamlet's impatience often prevents appropriate planning, so that when he does act he does not achieve his desired results. In the final scene, anxious to get on with the duel, Hamlet fails to inspect the foils and thus to notice that Laertes's foil is not blunted. This final impatience costs him his life.
