偉大的存在
我想告訴你
你不必在仰望星空時自認(rèn)渺小
你不必在面臨死亡時惶恐不安
因你不是這個表面上看到的人
你的本質(zhì)璀璨無邊灯萍，蒼穹不及你的遼闊，星河不及你的浩瀚
你是比你看到的一切都更偉大的存在每聪。
我們想要的一切都可以在我們自身中找到竟稳。
我們在這個世界上尋找的所有真正永恒的事物——真正的幸福，
喜悅熊痴，平靜，光明聂宾，空寂——都存在于我們的真實本質(zhì)之內(nèi)果善。
它們一刻都不曾離開過我們，但我們卻總是難以企及系谐，
因為我們總是在短暫的巾陕、變化無常的事物中尋求滿足感。
只有最終在外面找不到了纪他，我們才會轉(zhuǎn)向自身鄙煤。
盡管這么做并不明智，但幾乎每個人都在拖延面對自己的時間茶袒。
幾千年來梯刚，在這個星球上，人類一直在探索薪寓，
我們本質(zhì)上是誰亡资，我們?yōu)楹未嬖谟诖恕?/b>
許多人找到了他們尋找的，但是無數(shù)過去曾經(jīng)在地球上生活的
被稱作“人類”的生命已經(jīng)不在這里了向叉。
他們離去锥腻，現(xiàn)在輪到我們面對這一問題了。
我們是充滿活力的生命母谎，我們進(jìn)入了在這顆星球上用行動表達(dá)自己的時代瘦黑，
我們有機(jī)會去發(fā)現(xiàn)自己不朽的本質(zhì)。
所有人都擁有獲得真正自由的機(jī)會，沒有人是例外的幸斥，
無論好人壞人匹摇，窮人富人，無惡不作者睡毒，樂善好施者...
任何人都不會被拒之門外来惧，因這意識之光，已在每個人的心中燃起
社會鼓勵我們?nèi)氖芟薜慕嵌瓤慈诵浴@就像我們總是試圖在很不穩(wěn)定的地基上建立平衡演顾，
因此我們得到了一系列非常不靠譜的觀點供搀。
所以你必須從你的內(nèi)在源頭去看。
你是那無限的璀璨钠至，你的浩瀚勝于星空葛虐，你的遼闊甚于蒼穹——世間的一切都存在于你之內(nèi)。
透過你內(nèi)在的寧靜去看棉钧，而不是從紛亂中去看屿脐。
你甚至不必一點一滴去積累，一次前進(jìn)一點點緩慢的到達(dá)終極真理宪卿，
你此刻就可以發(fā)現(xiàn)你存在之中的空曠和寧靜的诵。
在寧靜中你將觀察到把你的注意力拉向外面世界的各種噪音和人類活動構(gòu)成的心智流橄仍，
生命正因遭到人類毒害而受苦材泄，這毒即是小我之毒。
你選擇了這本書夯缺，你內(nèi)在的力量給你帶來了休溶，
比你已知的任何事物都更深遠(yuǎn)的代赁，而且它是如此的簡單！
從你靜止的地方開始做起兽掰，你會看到你尋求的早已經(jīng)在這里了芭碍。
不要把你自己和任何的概念或心智模式聯(lián)系在一起，
你會發(fā)現(xiàn)自己瞬間變的客觀孽尽，敞開窖壕，寂靜。
甚至連心智之樹都會被這平靜中升起的純粹覺知猛烈搖動泻云。
學(xué)著培養(yǎng)這個習(xí)慣:把更多注意力放在穩(wěn)定存在的感覺,
而不是放在想要成為什么的焦慮不安的感覺艇拍，因為欲望是無窮無盡的。
開始了解你是永恒的存在宠纯。去習(xí)慣空虛的感覺卸夕，它并不會傷害你。
事實上婆瓜，通過尊重你的小我快集，你將進(jìn)入充滿巨大喜悅贡羔、平靜、愛个初、信任乖寒、活力的境界。
這是真正的自尊院溺，你不會從物質(zhì)世界失去任何東西楣嘁，相反它會變的更好，
因為你不再浪費(fèi)能量珍逸，錯誤的觀念離你而去逐虚，這是雙贏的局面。
我想知道如此簡單的事谆膳，為什么花費(fèi)了我們這么多的時間叭爱？
世上最甜美的水果難道會比你存在的本質(zhì)更加美妙嗎？
存在本身擁有雷霆萬鈞之力漱病，它潛藏的能量遠(yuǎn)遠(yuǎn)超越了我們所能理解的范疇买雾。
僅僅是這個把注意力轉(zhuǎn)向寂靜空曠的空間的簡單步驟，就有可能
讓我們觸碰到這氣勢磅礴的生命潛能杨帽。
是時候丟掉過去的幼稚觀念了漓穿，現(xiàn)在你要用更多精力去探索什么是真實存在、恒常不易的注盈。
我們的身體受制于時間器净，總有死去的一天，
但這身體背后卻是一個不生不滅当凡，游離于時間之外的存在。
趁著身體還未歸于塵土纠俭，好好利用這余下的生命重新去發(fā)現(xiàn)你那永恒不滅的本質(zhì)沿量。
The Greatness of Being
I WOULD LIKE to remind you of the greatness of Being,
that all we ever need is to be found in the Self.
All that we seek in this world that is truly lasting — true happiness,
joy, peace, light,space — are inside of us.
They are ever present, but for a while we don’t see them
because we search for fulfillment in the field of the ephemeral, the changeful.
Only at the eleventh hour do we turn to the Self.
Such procrastination is not wise, though it is common
For thousands of years, human beings have been exploring the nature
of who we are and the purpose of our being here on this planet.
Many found what they were searching for, but billions of forms
who were once called “people” are no longer here.
They are gone. And now it is our turn — we are the living wave.
We entered into manifestation to walk on this planet as contemporaries
and to take our chance at finding that which is imperishable in us.
All of us have this opportunity to find true freedom, and no one is exempt,
no one is disqualified, because the light of consciousness burns in everyone.
The world encourages us to look from the limited sense of personhood — a very unstable standpoint from which we arealways trying to find balance on very shaky ground.
But you must learn to look from your source Being.
Your Being is vaster than sky, greater than space — and it is already here.
Look from your stillness, not from your agitation.
You don’t have to go even? a fraction of an inch away from where
you are right now to find the silence and stillness of your Being.
And from here you can observe the energetic streams that are pulling your attention to
go out into the field of noise and personhood, where beings are
suffering from person-poison, from the toxicity of ego.
You have picked up this book, and some power within you
has brought you to find something deeper than you have found
so far. And it is so simple! Begin by looking from the place of
your stillness: it is already here. Don’t combine yourself with any
mode of time or any concept, and immediately you will find
yourself in a realm of neutrality, spaciousness, and silence. Even
if the tree of the mind is shaking furiously, that movement is
watched from the place of stillness.
Learn to cultivate this habit of paying more attention to
the stable sense of Being rather than to the agitated sense
of becoming, because the becomings are unending. Get
acquainted with the stability of Being; get used to the feeling
of emptiness. It will not harm you. In fact, by so honoring
your Self, you will come into a field of great joy, peace, love,
trustworthiness, and aliveness. This is true self-respect. You
will lose nothing from the world of activity — it will go better
because you will no longer be wasting energy, and misconceptions
will fall away. It is win-win all the way. I wonder why it
takes us so long? Are the fruits of the world so sweet that they
could compete with the beauty of your own Self?
This is a mighty existence, and it is beyond our human capacities
to comprehend its full potential. But in the simple steps that
are being pointed to here — of reverting the attention back to the
place of stillness and silence within — we may realize that potential.
It is time to leave behind childish attitudes and begin to pay a
little more attention to what is really here. This is a time-body,
a mortal body, but an immortal presence is moving in it.
While the body is still warm, use this bodily life to rediscover your
timeless Being.
Mooji
