一色解、我們?nèi)际且惑w（One）的餐茵。
萬物都是同一物（One Thing）。
只有一物钟病，萬物都是這一物的部分而已刚梭。
意思是說，你就是神（Divine）朴读。
你不是你的身體，你不是你的心智衅金，你也不是你的靈魂。
你是這三個部分的獨特結合體鉴吹，組成了總體你（Totality of You）。
你是神性的個體化顯現(xiàn)豆励；是神在地球上的一個表達。
We are all one.
All thingss are one thing.
There is only one thing, and all things are part of the one thing there is.
This means that you are divine.
You are not your body, you are not your mind, and you are not your soul.
You are the unique combination of all three, which comprises the totality of you.
You are an individuation of divinity; an expression of god on earth.
二良蒸、有足夠的資源。
你們沒有必要為資源而競爭剿吻，遑論因此動干戈。
你們要做的只是分享丽旅。
There’s enough.
It is not necessary to compete for, much less fight over, your resources.
All you have to do is share.
三、你沒有必須做的事纺棺。
你要做的事很多，但是沒有你被要求要去做的事办斑。
神什麼也不想要，什麼也不需要乡翅，什麼也不要求罪郊，什麼也不命令。
There’s nothing you have to do.
There is much youwilldo,but nothing you arerequiredto do.
God wants nothing, meeds nothing, demands nothing, commands nothing.
四悔橄、神對每個人說話，始終如此癣疟。
問題不在於：神對誰說話？
問題在於：有誰聽了睛挚？
God talks to everyone, all the time.
The question is not: To whom does god talk?
The question is:Who listens?
五、生命有三個基本原理：功能性扎狱、適應性、永續(xù)性淤击。
There are three basic principles of life: functionality, adaptability, and sustainablilty.
六污抬、如果你努力在做一件事汞贸，就沒有所謂的對與錯，只有可行與不可行著蛙。
There is no sure thing as right and wrong, there is only what works and what does not work, given what it is you are trying to do.
七、從靈性角度來看踏堡，這個世界沒有受害者，也沒有惡人诫隅，儘管從人類角度來看似乎當然有。
然而逐纬，因為你就是神削樊，一切發(fā)生的事最終都對你有益。
In the spiritual sense, there are no victims and no villains in the world, although in the human sense it appears that there surely are.
Yet because you are divine, everything that happens ultimarely benefits you.
八漫贞、如果世界的模式就是如此，那麼沒有人的所做所為是不恰當?shù)摹?/p>
No one does anything inappropriate, given their model of the world.
九迅脐、沒有所謂地獄這樣的地方，永罰也並不存在谴蔑。
There is no such place as hell, and eternal damnation does not exist.
十、死亡並不存在隐锭。
你們所稱的「死亡」只是一個再確認（Re-Identification）的過程。
Death does not exist.
What you call”death”is merely a process of re-identification.
十一框舔、沒有所謂空間與時間赎婚，只有此時此地樱溉。
There is no such thing as space and time, there is only here and now.
十二福贞、愛是所有的一切。
Love is all there is.
十三、你是自己實相的創(chuàng)造者恋技，使用創(chuàng)造的三種工具：
思想逻族、語言、行動聘鳞。
You are the creator of your own reality, using the three tools of creation:
thought, word, and action.
十四、你的生命和你無關抠璃。
它和你所接觸的每個人的生命以及你如何接觸有關。
Your life has nothing to do with you.
It is about everyone whose life you touch and how you touch it.
十五搏嗡、你的生命目的是要再創(chuàng)造你自己，讓它成為你對你是誰的最佳意象（Vision）的最宏偉版本采盒。
The purpose of your life isto re-create yourself anew in the next grandest version of the greatest vision ever you held about who you are.
十六、每當你說了什麼纽甘，一切與之不同的事物將進入這個空間。
這就是相反律（Law of Opposites）悍赢，
它製造出一個關係情境場（contextual field），在其中你會經(jīng)驗到你想要表達的事物皮胡。
The moment you declate anything, everything unlike it will come into the space.
This is the law of opposites, producing a contextual field within which that which you wish to express may be experienced.
十七、沒有所謂的絕對真理屡贺。
所有真理都是主觀的。
在這個架構中甩栈，訴說真理有五個層次：
對你自己說有關你自己的真理糕再；
對你自己說有關另一個人的真理量没；
對另一個人說有關你自己的真理突想；
對另一個人說有關另一個人的真理究抓；
對人人說有關一切的真理。
There is no such thing as absolute truth.
All truth is subjective.
Within this framework there are five levels of truth telling:
Tell your truth to yourself about yourself;
Tell your truth to yourself about another;
Tell your truth about yourself to another;
Tell your truth about another to another;
Tell your truth to everything about everything.
十八刺下、人類活在一套明確的幻相（illusion）裡稽荧。人類的十大幻相是：
有需求橘茉、
有失敗蛤克、
有分裂、
有不足构挤、
有要求、
有審判筋现、
有責難、
有制約矾飞、
有優(yōu)越感、
有無知洒沦。
這些幻相都是為了服務人類，但是我們一定要學習如何使用它們瞒津。
The human race lives within aprecise set of illusions.
The ten illusions of humans are
Need exists,
Failure exists,
Disunity exists,
Insufficiency exists,
Requirement exists,
Judgment exists,
Condemnation exists,
Conditionality exists,
Superiority exists, and
Ignorance exists.
These illusions are meant to serve humanity,but it must learn how to use them.
十九括尸、整體生活的三大核心概念是：
誠實、覺知濒翻、責任。
根據(jù)這些準則生活有送，自我憤怒將從你的生命中消失。
The three core concepts of holistic living are
honesty,awareness, and responsibility.
Live according to these precepts and self-anger will disappear from your life.
二十娶眷、生命是在一種「是──做──有」（Be-Do-Have）的模式中運作。
但大多數(shù)人都反其道而行届宠，他們認為要「做」什麼必須先「有」什麼，然後他們才能「是」他們想要成為的人豌注。把這個過程顛倒過來，才是掌握人生的最快方式每聪。
Life functions within a Be-Do-Have paradigm.
Most people have this backward, imagining that first one must”have”things in order to“do”things, thus to“be”what they wish to be.
Reversing this process is the fastest way to experience mastery in living.
二十一、覺知有三個層次：
希望药薯、信心救斑、知曉童本。靈性掌握（spiritual mastery）就是從第三個層次來生活脸候。
There are three levels of awareness:
Hop, faith, and knowing.
Spiritual mastery is about living from the third level.
二十二、有五種關於神的錯誤觀念运沦，創(chuàng)造了危機、暴力嫁盲、殺戮及戰(zhàn)爭烈掠。
第一個觀念是羞秤，神有某種需求向叉。
第二個觀念是，神會得不到祂的需求母谎。
第三個觀念是，神把你和祂分離開來是因為你沒有滿足祂所需奇唤。
第四個觀念是，神的需求如此強烈咬扇，於是神要求你（從你的位置）滿足祂的需求甲葬。
第五個觀念是懈贺，如果你無法滿足神的要求坡垫，祂將會毀滅你画侣。
There are five fallacies about god that create crisis,violence, killing, and war.
First, the idea that god needs something.
Second, the idea that god can fail to get what he needs.
Third, the idea that god has separated you from him because you have not given him what he needs.
Fourth, the idea that god still needs what he needs so badly that god now requires you, from your separated position,to give it to him.
Fifth, the idea that god will destroy you if you do not meet his requirements.
二十三、有五種關於生命的錯誤觀念配乱，同樣創(chuàng)造了危機、暴力搬泥、殺戮及戰(zhàn)爭。
一尉尾，人類彼此是分離的。
二代赁，人類想要追求快樂但資源不足。
三芭碍，為了要得到這些不足的資源孽尽，人類必須相互競爭。
四杉女，某些人比其他人更好。
五熏挎，人類為了解決由其他錯誤觀念所造成的嚴重差異而彼此殘殺是適當?shù)摹?/p>
There are also five fallacies about life that likewise create crisis, violence, killing, and war.
First, the idea that human beings are separate from each other.
Second, the idea that there is not enough of what human beings need to be happy.
Third, the idea that in order to get the stuff of which there is not enough, human beings must compete with each other.
Fourth, the idea that some human beings are better than other human beings.
Fifth,the idea that it is appropriate for human beings to resolve severe differences created by all the other fallacies by killing each other.
二十四坎拐、你認為你受到他人的恐怖威脅烦磁，但其實你是被你自己的信念給恐嚇了哼勇。如果你們集體採納和平的五個步驟，你自己以及你的世界將經(jīng)歷顯著的轉變：
．允許你自己承認积担，你的一些關於神與生命的舊信念不再適用。
．想想是否有可能你並不完全了解神與生命先誉，而了解之後就會改變一切湿刽。
．大聲說你願意現(xiàn)在就對神與生命有新的了解谆膳，這樣的了解將為地球帶來一種新的生活方式叭爱。
．勇於檢驗這些新的了解撮躁，如果他們與你個人內(nèi)在的真理與知曉是一致的漱病，擴大你的信仰體系容納它們把曼。
．讓你的生命成為你的最高信念的一個示現(xiàn)杨帽，而不是一種否定。
You think you are being terrorized by other people,but in truth you are being terrorized by your beliefs.
Your experience of your self and your world will shift dramatically if you adopt, collectively, the five steps to peace:
．Permit yourself to acknowldege that some of your old beliefs about god and about life are no longer working.
．Explore the possibility that there is something you do not fully understand about god and about life, the understanding of which would change everything.
．Announce that you are willing for new understandings of god and life to now be brought forth, understandings that could produce a new way of life on this planet.
．Courageously examine thes new understandings and, if they align with your personal inner truth and knowing, enlarge your belief system to include them.
．Express your life as a demonstration of your highest beliefs, rather than as a denial of them.
二十五嗤军、為地球上所有人帶來一個新福音：
「我們都是一體的。我們的方式不是一種比較好的方式老客，只是另一種方式≌鸲＃」
Let there be a new gospel for all the people of earth:
“we are all one. Ours is not a better way, ours is merely another way.”
