etter and Better? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? Day 55
? ? ? Today’s people can’t imagine the horror of killing in the battlefield. Even after the war, people are particularly vulnerable to group fear. There is no war now, but competition between people, between technology is becoming more and more intense, and we are constantly in the worry of coming group fear. So we need to learn the group fear. Sociologists in the study of group fear found that the spread of terrorist incidents, accompanied by find substitute for sin. In the majoring of terrorist rumors, the substitute is a living person. Generally speaking, people will choose people on the periphery, such as killing nuns in ancient China and killing witches in ancient Europe. So the best way to resist this is not to be the one who is not sociable.? ?
? ? ? 今天的人們無法想象戰(zhàn)場殺戮的恐怖铸抑。即便是戰(zhàn)後屈藐，民衆(zhòng)也特別容易陷入集體恐懼∠沈龋現(xiàn)在沒有戰(zhàn)爭，但人與人掉缺，科技與科技之間的競爭越來越激烈誉结。我們無時(shí)無刻都處於群體恐懼的擔(dān)憂之中炼鞠。因此缘滥，我們需要學(xué)習(xí)群體恐懼。社會(huì)學(xué)家在對群體恐懼的研究中發(fā)現(xiàn)谒主，恐怖的事件在傳播過程朝扼，會(huì)伴隨著替罪現(xiàn)象的產(chǎn)生。在多數(shù)群體恐懼的案例里霎肯，替罪者都是活人擎颖，通常人們會(huì)選擇圈子外圍的人，比如古代中國殺尼姑观游。古代歐洲殺女巫搂捧。所以低御替罪最好的方式就是不要成爲(wèi)那個(gè)不合群的人。?
? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? Oct.18th ,2018? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? Bazhou.
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