觀自在菩薩，行深般若波羅蜜多時帕棉，照見五蘊皆空针肥，度一切苦厄。舍利子香伴，色不異空慰枕，空不異色，色即是空即纲，空即是色具帮，受想行識，亦復如是低斋。舍利子蜂厅，是諸法空相，不生不滅膊畴，不垢不凈掘猿，不增不減。是故空中無色唇跨，無受想行識稠通，無眼耳鼻舌身意礁遵，無色聲香味觸法，無眼界采记，乃至無意識界佣耐，無無明，亦無無明盡唧龄，乃至無老死兼砖，亦無老死盡。無苦集滅道既棺，無智亦無得讽挟。以無所得故丸冕。菩提薩埵，依般若波羅蜜多故胖烛，心無掛礙。無掛礙故佩番，無有恐怖众旗，遠離顛倒夢想，究竟涅盤趟畏。三世諸佛，依般若波羅蜜多故赋秀，得阿耨多羅三藐三菩提。故知般若波羅蜜多猎莲，是大神咒绍弟，是大明咒，是無上咒益眉，是無等等咒晌柬，能除一切苦姥份，真實不虛。故說般若波羅蜜多咒澈歉，即說咒曰：揭諦揭諦，波羅揭諦莹弊，波羅僧揭諦涤久，菩提薩婆訶忍弛。
When the holy BodhisattvaAvalokitesvara had truly grasped the transcendent wisdom, he realized thatvisible form is only illusion. The same applies to its perception, to its namesand categories, to discriminative intellect and finally even to our consciousness.They are all illusion. With this realization he was beyond all sorrow andbitterness.
Disciple Sariputra! The material is not different from theimmaterial. The immaterial and the material are in fact one and the same thing.The same applies to perception, concepts, discriminative thinking andconsciousness. They are neither existing nor not existing.
Sariputra! All things therefore they are in themselves not goodand not bad, they are not increasing and not decreasing. Therefore one may saythere are no such things as form, perception, concepts, thinking process, andconsciousness. Our senses such as eye, ear, nose, tongue, body and mind aremisleading us to illusion; thus one may also say there is no reality in visibleform, sound, smell, taste, touch and mind knowledge. There are also no suchthings as the realms of sense from sight up to mind, and no such things as thelinks of existence from ignorance and its end to old age and death and theirend. Also the Four Noble Truths are nonexistent, just as there is no such thingas wisdom and also no gain.
Because the holy Bodhisattva who relies on transcendent wisdomknows that there is no gain, he has no worries and also no fear. Beyond allillusion he has reached the space of highest Nirvana. All Buddhas of the pastpresent and future, found highest perfect knowledge because they relied ontranscendental wisdom.
Therefore we ought to know that the great verse of thetranscendent wisdom is unsurpassed in its splendor and that it appeases trulyall pain. It reads: GATE, GATE, PARAGATE, PARASAMGATE BODHISVAHA!
