? ? ? ? ? ? ? ? ? ? ? — 《道德經(jīng)》第十一章
三十輻嘹吨，共一轂，當(dāng)其無(wú)境氢，有車之用蟀拷。埏埴以為器，當(dāng)其無(wú)萍聊，有器之用问芬。鑿戶牖以為室，當(dāng)其無(wú)寿桨，有室之用此衅。故有之以為利，無(wú)之以為用亭螟。
The thirty spokes unite in the one nave;
And it is on the empty space for the axle,
That the use of the wheel depends.
Clay is fashioned into vessels;
And it is on their empty hollowness,
That their use depends.
The door and windows are cut out from the walls to form an apartment;
And it is on the empty space within,
That its use depends.
Therefore, what has a positive existence serves for profitable adaptation,
And the actual usefulness depends upon the void.
【解】據(jù)《河上公注》“三十輻共一轂炕柔，古者車三十輻，法月數(shù)也媒佣。共一轂者，轂中有孔陵刹，故眾輻共湊之默伍。治身者當(dāng)除情去欲，使五藏空虛衰琐，神乃歸之也糊。治國(guó)者寡能，摠眾弱共使強(qiáng)也羡宙。當(dāng)其無(wú)狸剃，有車之用。無(wú)狗热，謂空虛钞馁。轂中空虛，輪得轉(zhuǎn)行匿刮，轝中空虛僧凰，人得載其上也。埏埴以為器熟丸，埏训措，和也。埴，土也绩鸣。和土以為飲食之器怀大。當(dāng)其無(wú)，有器之用呀闻。器中空虛化借，故得有所盛受。鑿戶牖以為室总珠，謂作屋室屏鳍。當(dāng)其無(wú)有室之用。言戶牖空虛局服，人得以出入觀視钓瞭；室中空虛，人得以居處淫奔，是其用山涡。故有之以為利，利唆迁，物也鸭丛，利於形用。器中有物唐责，室中有人鳞溉，恐其屋破壞，腹中有神鼠哥，畏其形亡也熟菲。無(wú)之以為用。言虛空者乃可用盛受萬(wàn)物朴恳，故曰虛無(wú)能制有形抄罕。道者空也∮谟保”已經(jīng)解釋得比較清楚了呆贿，
