《道德經(jīng)》第二章
天下皆知美之為美勾习，斯惡已浓瞪；皆知善之為善，斯不善已巧婶。
有無相生乾颁，難易相成，長短相形艺栈，高下相盈英岭，音聲相和，前后相隨湿右，恒也诅妹。
是以圣人處無為之事，行不言之教毅人。萬物作而弗始吭狡，生而弗有，為而弗恃堰塌，功成而弗居赵刑。夫唯弗居，是以不去场刑。
When the people of the Earth all know beauty as beauty,
There arises (the recognition of) ugliness.
When the people of the Earth all know the good as good,
There arises (the recognition of) evil.
Therefore:
Being and non-being interdepend in growth;
Difficult and easy interdepend in completion;
Long and short interdepend in contrast;
High and low interdepend in position;
Tones and voice interdepend in harmony;
Front and behind interdepend in company.
Therefore the Sage:
Manages affairs without action;
Preaches the doctrine without words;
All things take their rise, but he does not turn away from them;
He gives them life, but does not take possession of them;
He acts, but does not appropriate;
Accomplishes, butclaims no credit.
It is because he lays claim to no credit
That the credit cannot be taken away from him.
東方精神系列
與西方傳統(tǒng)藝術(shù)重寫實(shí)的精神不同，東方審美文化更多地具有意韻美與表現(xiàn)性的傳神特質(zhì)蚪战，它崇尚與自然交融的返璞歸真和超凡脫俗牵现，對憑借思想意趣的藝術(shù)想象的運(yùn)用遠(yuǎn)遠(yuǎn)超過對具象媒介的表現(xiàn)，更加注意氣韻生動和思想意境的傳達(dá)邀桑，它不追求對審美對象作更多具象與客觀的認(rèn)識瞎疼，而追求審美對象中精神意志的深度表達(dá)，以意想對象為媒介走向內(nèi)心表現(xiàn)壁畸。
中國當(dāng)代藝術(shù)家趙玖
清華大學(xué)美術(shù)學(xué)院本科贼急、碩士，作品被清華大學(xué)藝術(shù)博物館收藏捏萍。
新中式當(dāng)代藝術(shù)繪畫風(fēng)格太抓，中西結(jié)合，以一種全新的視角進(jìn)行繪畫創(chuàng)作令杈，希望人們能更多地關(guān)注自然之美走敌，敬畏自然，敬畏生命逗噩。
Chinese contemporary artist Zhao Jiu ,creat painting through a new perspective.She hopes that people could pay more attention to the beauty of nature.
