你內(nèi)在有一個人格蕾久，不停地思維、行動拌夏、造作僧著；弄明白這個內(nèi)在的思維者（thinker）履因、行動者（doer）、造作者（actor）盹愚，是非常有必要的栅迄，?因為這個人格與他的思維、行動與造作是一體不分的皆怕。這個思維主體其實就是思想本身毅舆，行動主體就是行動本身，造作主體就是造作本身愈腾。思維心（thinker）通過意念（thought）得以展現(xiàn)憋活，通過諸多造作（action）為自己制造痛苦、無明與沖突虱黄。
畫家捕捉轉(zhuǎn)瞬即逝的快樂悦即、苦惱與困惑，訴諸筆端橱乱，他為什么要完成這件痛苦的畫作辜梳？顯然，這是一個必須研究泳叠、領會并化解的問題作瞄。為什么思維心產(chǎn)生各種念頭，進而從念頭中涌動出各種造作析二？一直以來粉洼，思維心如同一堵石墻，把你撞得頭破血流叶摄。如果思維心能夠超越自己属韧，那么一切沖突就止息了；而實現(xiàn)自我超越蛤吓，思維心必須有自知之明宵喂。
心中事，一經(jīng)覺知并悟透会傲，一經(jīng)實現(xiàn)且圓滿锅棕，就不會再自行重復。恰恰是那些尚未化解淌山、不斷重復的心底事裸燎，讓你的思維心延綿不斷，難以止息泼疑。
——克里希那穆提《生命書：365靜心日課》（The Book of Life: Daily Meditations with Krishnamurti）
譯按：每個世間人德绿，通過個人、家族、種族移稳、文化的經(jīng)歷沉淀蕴纳，在自己的心底沉積了太多的痛苦記憶，而未經(jīng)覺悟个粱、未經(jīng)化解的心底事古毛，如同魔咒一般，不斷地在生命中重復制造痛苦都许。我們稱之為思維定式稻薇、行為模式、命運或業(yè)Karma梭稚，均可颖低，這只是一個名相問題。
這些未被領悟弧烤、化解的心底事忱屑，就是你的thinker、doer暇昂、actor莺戒，就是你的心執(zhí)，或“自我”急波。
克老至簡从铲，譯成中文容易歧義，不得已加了很多話佐料澄暮。所以名段，最好還是讀原文。當心領神會之際泣懊，中英文皆可放到一邊伸辟，畢竟文字只是“指月手”。
The Thinker Is the Thought
Is it not necessary to understand the thinker, the doer, the actor, since his thought, his deed, his action cannot be separated from him? The thinker is the thought, the doer is the deed, the actor is the action. In his thought the thinker is revealed. The thinker through his actions creates his own misery, his ignorance, his strife.
The painter paints this picture of passing happiness, of sorrow, of confusion. Why does he produce this painful picture? Surely, this is the problem that must be studied, understood and dissolved. Why does the thinker think his thoughts, from which flow all his actions? This is the rock wall against which you have been battering your head, is it not? If the thinker can transcend himself, then all conflict will cease: and to transcend he must know himself.
What is known and understood, what is fulfilled and completed does not repeat itself. It is repetition that gives continuity to the thinker.
SEPTEMBER 11
